How different these people are. They are in stark contrast to us. Vile. Brainwashed, but vile still.
These people are not elevated to be animals. They are something else.
Islam teaches this. Islam, where the highest thing that you could achieve is DEATH.
All other religions are used to bring people together so that they could survive, this one brings them together so that they could die.
EVIL. No respect for life.
Sharia is the law that these people subscribe to. The Law that kills.
Saving Mohammed Abu-Mustafa:
A desperately ill Palestinian baby, his militant mother, an Israeli doctor and a Channel 10 reporter star in Shlomi Eldar’s moving documentary, ‘Precious Life,’ which premieres at the upcoming Jerusalem Film Festival.
By Coby Ben-Simhon
He went to see her at twilight on a Friday, finding his way through the labyrinth that is the parking lot of Sheba Medical Center at Tel Hashomer. She was waiting for him upstairs – a woman in despair, holding an infant close to death in her arms. But Shlomi Eldar, the Gaza correspondent for Channel 10 News, did not hurry. He delayed his entry into the depressing neon-lit corridors. Already in the opening scene of his documentary, “Precious Life,” he admits he did not want to come – that it all happened by chance, because of circumstances over which he had no control.
“I came here without any desire,” he says, looking for a parking space in the large, empty lot. “It’s not for me, but I had no choice.”
In Sheba’s pediatric hemato-oncology department was Mohammed Abu Mustafa, a four-and-a-half-month-old Palestinian infant. Protruding from his tiny body were pipes attached to big machines. His breathing was labored.
“His days may be numbered. He is suffering from a genetic defect that is causing the failure of his immune system,” said the baby’s mother, Raida, from the Gaza Strip, when she emerged from the isolation room. “I had two daughters in Gaza,” she continued, her black eyes shimmering. “Both died because of immune deficiency. In Gaza I was told all the time that there is no treatment for this and that he is doomed to die. The problem now is how to pay for the [bone marrow] transplant. There is no funding.”
Now, two years later in his home in Nes Tziona, near Rehovot, Eldar recalls the moments that led him to make a searing, full-length documentary film, which will premiere at the Jerusalem Film Festival on July 10. (The film is in Hebrew and Arabic with English subtitles. ) He remembers standing mutely opposite the woman.
“I came to the hospital to do a report on her for the news,” he relates. “This was after Gaza was closed to me. I had entered and left Gaza for more than two decades – it always excited me with its turbulence and wildness. Then, one day they closed it, closed my place of work. That really shook me. I got up in the morning and had nowhere to go.”
With the frankness that is his hallmark, Eldar does not hide the fact that when he received the report about the Palestinian infant in need of a financial donation to save his life, he felt no urge to rush to the scene.
“Just a week earlier I did a report about a Palestinian woman who gave birth to twins in Barzilai Medical Center in Ashkelon just as a Grad missile struck the hospital,” he relates. “I just didn’t have the patience for it. But I felt a need to do another piece – to prove to the news department that I was still working. So I went to Sheba that day, even though I didn’t really feel like it. When I went upstairs, I looked out toward the horizon, in the direction of Gaza, and I remember myself saying to Gaza, ‘So long,’ and wondering if I were now doomed to be a hospital reporter.”
Without him knowing it, from that moment everything began to change. In short order Eldar was confronted with a saga involving a breathtaking race to save the life of an unfortunate infant. Author Yoram Kaniuk, who saw the film two weeks ago at a screening for the Israeli Film and Television Academy, says he was enthralled by it.
“You don’t feel that the film was made about something, rather that it evolves in front of your eyes,” he says. “You can’t guess what the next step will be. The events altered and created the reality that Shlomi describes with such power and beauty. And sadness. It was strange: I watched the film and felt it constituted a kind of lament for our situation – for this lovely baby that was going to die.”
Kaniuk says he felt he was watching “a tragedy with hope,” as he puts it. “Above all, there was something very human in the film. It’s tragic, even grotesque, but that is our life. For example, the Israeli physician, Dr. Raz Somech, who treats the infant so empathetically and devotedly, is called up for reserve duty while the film is being shot and goes off to war in Gaza. Every moment, large or small, is fraught with meaning. Shlomi knows how to capture those moments. There was one moment, when a relative from Gaza comes to the hospital and calls the grass she is walking on ‘plants.’ She simply does not know what grass is.”
Kaniuk does not spare the compliments: “I can tell you that it’s one of the best documentaries I have seen. It’s a very dramatic experience for the viewers. After it was over, people just sat there, not moving, in a state of shock. The movie got into their gut. Mine, too. And four minutes later they started to applaud.”
Eldar is embarrassed by such praise. He would rather talk about the first days of shooting, when he still had no idea that he would spend the next eight months caught up in the story of a young mother fighting to save her dying son. On the contrary: He thought the baby would be buried alongside his sisters in the Khan Yunis cemetery.
“I got to her after all the attempts to find a donation for the transplant had failed,” he relates. “I understood that I was the baby’s last hope, but I didn’t give it much of a chance. At the time, Qassam rockets falling on Sderot opened every newscast. In that situation, I didn’t believe that anyone would be willing to give a shekel for a Palestinian infant.”
He was wrong. Hours after the news item about Mohammed was broadcast, the hospital switchboard was jammed with callers. An Israeli Jew whose son died during his military service donated $55,000, and for the first time the Abu Mustafa family began to feel hopeful. Only then did Eldar grasp the full dramatic potential of the story. He told his editor, Tali Ben Ovadia, that he wanted to continue accompanying the family.
“Even though she courageously broadcast the story about Mohammed 10 minutes into the broadcast, when it came to the idea of a movie she said, ‘Forget that nonsense – who cares about a Palestinian baby?’ I saw that time was passing and I wasn’t able to put together a crew. In the end, knowing that the baby’s father was due to arrive at the hospital in another two days, I decided to shoot the movie alone.”
Eldar returned to the hospital armed with a Sony 400 Camcorder, but then, to his surprise, he ran into objections from the family.
“The father, Fawzi, had no trouble with it,” he says. “He had once worked in Ra’anana and knew the Israeli mentality, the ‘situation.’ For the mother, Raida, it was harder, and at first she did not want to be interviewed for the film. Her stay at Sheba was her first encounter with Israelis, and it wasn’t easy for her. For example, when she went through the Erez checkpoint, just a few days before we met, she thought she would be shot or raped and murdered. Fawzi tried to persuade her and also had her mother call and try to win her over. But she was insistent. She was convinced it would be an Israeli propaganda film in which the Israelis would show how good they are, and that as soon as the camera left the medical assistance would end, too.”
What finally persuaded her?
Eldar: “I don’t know what exactly did it, but in the end she spoke to me. I think that both she and her husband felt that because the donation arrived in the wake of my report, I had a part in their son’s new life. They understood it long before I did. So all the walls of suspicion were broken down between us. They gave me the opportunity to get as close as possible to them. In fact, before Fawzi left the hospital to return to Gaza, he said to me, ‘Shlomi, watch over Raida. I am entrusting her to you.’ It is extremely unusual for a Palestinian man to place his wife in the safekeeping of a Jewish man.”
Calm and crisis
Nevertheless, this idyllic situation developed into a deep crisis that led to the severance of the relations and what appeared to be the end of the filming. From an innocent conversation about religious holidays, Raida Abu Mustafa launched into a painful monologue about the culture of the shahids – the martyrs – and admitted, during the complex transplant process, that she would like to see her son perpetrate a suicide bombing attack in Jerusalem.
“Jerusalem is ours,” she declared. “We are all for Jerusalem, the whole nation, not just a million, all of us. Do you understand what that means – all of us?”
She also explained to Eldar exactly what she had in mind. “For us, death is a natural thing. We are not frightened of death. From the smallest infant, even smaller than Mohammed, to the oldest person, we will all sacrifice ourselves for the sake of Jerusalem. We feel we have the right to it. You’re free to be angry, so be angry.”
And Eldar was angry. “Then why are you fighting to save your son’s life, if you say that death is a usual thing for your people?” he lashes out in one of the most dramatic moments in the film.
“It is a regular thing,” she smiles at him. “Life is not precious. Life is precious, but not for us. For us, life is nothing, not worth a thing. That is why we have so many suicide bombers. They are not afraid of death. None of us, not even the children, are afraid of death. It is natural for us. After Mohammed gets well, I will certainly want him to be a shahid. If it’s for Jerusalem, then there’s no problem. For you it is hard, I know; with us, there are cries of rejoicing and happiness when someone falls as a shahid. For us a shahid is a tremendous thing.”
That was enough to drain Eldar’s motivation and dissolve all the compassion he had felt for Raida and Mohammed.
“It was an absolutely terrible rift,” he recalls. “After I saw how intensely she fought for her son’s life, I could not accept what she said. I had seen her standing for hours, caressing him, warming him up, kissing him. At the time I also had an infant of Mohammed’s age at home. I couldn’t understand where it came from in her. I was devastated. It was all so paradoxical, too, because just as she was talking about the shahids, two Jewish women entered the room and brought her toys and a stroller as presents.”
Raida’s confession was totally at odds with Eldar’s perception of her until then: “The whole time I accompanied her, I saw a caring mother who was at her baby’s bedside night and day. She didn’t eat, she lost weight and she cried. I myself saw to it that she ate. I saw her faint when she was informed there was a small chance her son would get well. I saw her when she was told there was no longer a chance, and she stood there and caressed Mohammed, with tears, as though parting from him.
“So I was unable to explain how on the one hand, she fought for her child’s life, but at the same time told me that his life is not precious. I never believed I would hear that from her. That’s why I decided to stop shooting. I had come to tell a lovely story, not a story about a mother who destines her son to be a shahid.”
What did you feel when she said that to you?
“That I had been betrayed, that it was a knife in the back. I didn’t want to see Raida any more. It also drove me to greater despair. I asked myself, ‘Well, is that the conclusion that comes from this story?’ But in the end I started filming again. Why? I don’t have a good answer; I think it was from curiosity. I wanted to solve the mystery for myself. Something inside me said that it was inconceivable. Something that explains what she said comes later in the film. I don’t want to give too much away. I will say only that the struggle for Mohammed’s life takes place parallel to the war between Israel and Hamas in Gaza, and thrusts Raida between a rock and a hard place, confronts her with cruel dilemmas.”
But you didn’t have it easy, either. While making the film you continued to cover the war in Gaza, though in contrast to your colleagues you insisted on showing the human dimension of the catastrophe there. People did not always like to hear your angle, did they?
“Definitely not. I thought, and I still think, that Israel used exaggerated, very excessive firepower. I did not feel comfortable with the fact that a large number of the Palestinian dead were civilians, and I thought it was right to emphasize that. Afterward, I got abusive phone calls; people sent faxes and complaints to the station. Fine. I was more bothered by the Israeli paradox that on the one hand we’re treating infants like Mohammed in our hospitals, while on the other the Israeli army fires a shell into Beit Lahia which kills a mother and her four daughters.”
That paradox is integral to the film and casts a pall over it, while creating a sense of responsibility for the suffering of Mohammed and his parents. The film is able to create empathy even for the situation of the civilians in Gaza during the war. Was that your goal?
“I was very grieved by the insensitivity we were seeing. It’s clear to me that the war in Gaza was justified – no country can allow itself to be fired at with Qassam rockets – but I did not see many people pained by the loss of life on the Palestinian side. Because we were so angry at Hamas, all the Israeli public wanted was to fuck Gaza. It’s not by chance that I use that crass word. I use it because it was often heard on the street and it was a military slogan. I remember the wife of my barber telling me, ‘Let them kill all the Palestinians, let them burn.’
“It wasn’t until after the incident of Dr. Abu al-Aish – the Gaza physician I spoke with on live TV immediately after a shell struck his house and caused the death of his daughters, and he was shouting with grief and fear – that I discovered the silent majority that has compassion for people, including Palestinians. I found that many Israeli viewers shared my feelings. That was not the intention with which I set out, but the film creates a kind of encounter. Even though the woman speaks Arabic and sometimes covers her face, even though the ‘stars’ are a Palestinian couple – Israeli viewers are able to see themselves through them. When Raida cries for her baby, the audience cries with her, and when she laughs, they laugh with her.”
‘I had dynamite’
Shlomi Eldar, 53, is married for the second time and has five children. He started his media career on Reshet Gimmel, the radio station that plays Israeli music only.
“I got there after my life’s dream of doing my military service with Army Radio ended in a fiasco when I failed the entrance tests,” he says. “As a youngster, I was a walking encyclopedia of subjects related to music. I was a different type of kid in the Neve Yisrael neighborhood, a lower-class section of Herzliya. Music was my life from early on. I remember the day when my brother brought home a record player and we listened to the Beatles’ ‘Sergeant Pepper’s.’ But when I finally got to Reshet Gimmel and supposedly fulfilled my dream, I discovered that all I did was play records, which wasn’t really what I wanted to do.”
He wrote to Elimelech Ram, then director of Israel Television’s news department, requesting an interview. When he did not get a reply, he joined a managerial training course given by Bank Hapoalim.
There’s a bit more to the article but it’s mainly about the career of this person.